A reconciled community: Today’s readings confront us with two aspects of the question. Firstly the need for a sense of individual responsibility in the way of conversion. Ezekiel certainly made it clear that the individual is addressed by the Word of God calling for repentance. There is no way out of this personal responsibility. But all of this should not be seen simply in terms of what the individual owes to the community. The whole Church is called to be supportive of each person who seeks reconciliation. This is especially important in a world where so many people feel threatened by the alienating force of impersonal state structures. The Church is not called to be a mega-corporation.
Individuals who are perplexed by their own failures or oppressed by the weaknesses of others, need a community that does not drive them further into isolation but one which calls them through forgiveness and love into the life of fellowship. Living in this fellowship does not mean that we owe debts to one another, and as Paul reminds us today the only obligation that ultimately counts is the debt of love we owe one another.
This reconciled community will be an effective sign to the world not because it creates a superficial harmony, but because it faces the reality of sin in itself. It finds forgiveness as a solution to this threat. Renewal of the ministry of reconciliation in the Church increasingly takes the form of communal services of penance, linked to the celebration of the sacrament. This is an effective way of bringing home to people that all sin affects the community and reconciliation must include the community.